2024

Teaching and Modeling Resilience

Resilience is a topic we hear a lot about these days, and we all have a general understanding of what it is - but how do we teach it to young people? We intuitively know how significant resilience is when it comes to overall well-being and success in life – but the skills that make up resilience aren’t always obvious. The good news is that resilience can be learned and can be influenced by both internal and external factors that, as teachers, we do have some control over.

Progressive Education 101: A Timeline of Selected Definitions, Plus Some Essential TexTS

In a recent breakout session at the Progressive Education Network (PEN) conference held at Wickliffe Progressive in Columbus, Ohio, one of the participants asked the group for a resource to help them learn more about progressive education’s defining characteristics and essential features. While no one in the room wanted to offer “a single fixed definition”–which, as Alfie Kohn (2015) explains, is “fitting in light of [the movement’s] reputation for resisting conformity and standardization” (p.2)–everyone did agree that a collection of progressive education definitions would be helpful for the work ahead. This blog is a small attempt to get started on such a resource, but is by no means finished or complete. It is a definite work in progress!

He Kauwā Ke Kanaka: The Door Opens Inward - Hawai‘i’s Role in World Healing

The first ever He Aliʻi Ka ʻĀina Educator Conference was held last month, on October 10 and 11. Designed to serve as a transformative professional development opportunity for the greater community to learn more about Hawaiian Culture-Based Education (HCBE) – the initiative aimed to engage participants in learning how to integrate the principles of aloha ʻāina (love of the land) and ea (sovereignty, life) into educational practices.

The Progressive Education Association 1937 – On Teacher Happiness

Established in 1919, the Progressive Education Association was a networked group of individuals who were dedicated to the spread of progressive education in American public schools up until 1955. This included expanding the reach of progressive education philosophy and pedagogy and engaging members in critical discussions about the social and political issues of the day. Eugene Randolph Smith was the first PEA president, and he helped to put into writing the overall objectives of the Association. 

Kids Voting Hawai‘i Student Leaders Prepare for the 2024 General Election

In this edition of Progressive Philosophy and Pedagogy: A Blog for Progressive Educators the editors feature a team of Punahou School high school students who are spearheading Kids Voting Hawai‘i. In preparation for the USA’s 2024 General Election, we were interested in learning more about this youth-driven civic education initiative as it exemplifies the power and potential of a 21st Century progressive education.

Hanahau‘oli Guided Learning Tours: International Visitor Insights and Take Aways

Hanahau‘oli School continues to strengthen its role as a leader in the progressive education movement by increasing its capacity as a “living laboratory,” which facilitates the “scientific” study of teaching and educational excellence. In partnership with the University of Hawaiʻi at Mānoa, College of Education, the living laboratory at Hanahau‘oli builds on the school’s already established Professional Development School (PDS) model (Goodlad, 1984) to promote the “simultaneous renewal of schools” and the “education of educators.” This partnership creates a school culture characterized by inquiry, systemic exploration, creativity, and data-driven discovery for the purpose of learning more about ourselves, one another, our place (environment), and the art of teaching (design, instruction and assessment). The living laboratory at Hanahau‘oli helps to increase the school and university’s prominence as sought after destinations for educators, researchers, scholars, and innovators who want to collaborate on educational improvement and the creation of a better future society. 

Launching the He Aliʻi Ka ʻĀina Educator Conference

Hawaiʻi is a truly unique and special place. Those fortunate enough to live here have a kuleana (responsibility) to care for the ʻāina (land), to support their kaiāulu (community), and to respect the host culture and Native Hawaiian people. But how does one truly learn about this special place, its culture, and its people? While signs, flyers, and public service announcements offer some insight, these touchpoints often remain superficial. To cultivate a deeper understanding and appreciation, it is essential to implement culture-based and place-based education in our schools.

Building a Community of Social Justice Educators

Early in 2020, I enrolled in Leaders of Social Justice in Education: Theory to Practice, a course taught by Dr. Amber Makaiau, Dr. Patricia Halagao, and Dr. Ger Thao. This course was offered through the University of Hawaiʻi (UH) at Mānoa College of Education (COE) in collaboration with the Hanahauʻoli School Professional Development Center as part of an initiative to advance social justice education in Hawaiʻi. This initiative, the Social Justice in Education Project, aims to grow local educators’ capacity for educating children and youth to be active participants in a diverse democracy, and is made possible by the generosity and support of Jana and Howard Wolff.

Exploring A Progressive Educator’s Stance on the Role of Artificial Intelligence in Schools

In 1937, Louisa Palmer wrote to the Hanahau’oli School community:

Progressive education..is a moving, dynamic, changing education – not a theory or a system proved and therefore static, but a living thing, growing, continuously having to change because of the three great changing elements with which we deal – children, environment and civilization or culture. This should not indicate instability or following fads, nor change of fundamental principles. But it does indicate a readiness to accept a new viewpoint when the need for it arises; it does indicate watching life and children alertly – not passively as so much former education has done (Palmer, 1937).

The Promise of Culturally Responsive Teaching and Geography in Social Studies And Beyond

The following blog post provides a brief summary of Parker Tuttle's final research project for the University of Hawaiʻi at Mānoa (UHM) College of Education (COE) Master of Education in Teaching (MEdT) program. This two-year, field-based program is designed for those pursuing a career in teaching who have earned prior baccalaureate degrees in fields other than education. His project is titled, “Tracing the Loss of Native America: Integrating Geography and Culturally Responsive Teaching into Secondary Social Studies in Hawaiʻi.”

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Reflections From A Teacher Philosopher: Integrating Care Ethics and Epistemology into the Work We Do In Schools

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At the end of each school year, I always look back and reflect. I think about what was learned, how our community formed, and the unforgettable moments I want to celebrate. While there were many things I remember about this particular year (2023-24), it was a moment during the last three weeks of school that sparked the inspiration for this blog. As a teacher and philosopher, I’ll share what I learned about the powerful ways in which “care ethics and epistemology” can be integrated into the work we do in schools. I’ll also make some suggestions for how we can promote the development of care ethics and epistemology in our students and lay the foundation for a thriving and meaningful classroom community like the one that I was able to cultivate and nurture with my students during this school year.

Representation Milestone: Supporting the 2024 Debut of the First Filipinx History Curriculum Course in the United States

Talofa lava, ‘o Kiara-Jeané Kamāli‘i Alcaide ko‘u inoa. Ako ay isang guro sa DreamHouse ‘Ewa Beach Public Charter High School. Hi, my name is Kiara-Jeané Kamāli‘i Alcaide. I teach at DreamHouse ‘Ewa Beach Public Charter High School. I write this blog to share that despite the number of current efforts that are being made in the United States to restrict what students learn about the diverse history of this country – I am proud to be the first public charter school teacher in the state and country at-large to teach a Filipino history course to my students next fall. Part of a larger project aimed at integrating Filipino history and culture into the K-12 American school system, I am part of an inaugural cohort of teachers who are now being prepared to be instructors for this course. In this blog, I reflect on what this experience means to me both professionally and personally. 

Wisdom’s Edge: My Ongoing Journey Using Philosophy to Educate and Heal

In this post we share a glimpse into the impact studying philosophy can have on mental health and well-being. Dr. Sophia Stone provides candid and emotional insights into the hardships she faced as a young woman and how philosophy, and incorporating philosophy in people's lives, came to be her calling. In reading about the work she conducts through Wisdom's Edge, it is our hope you will find empathy, curiosity, inspiration, and your own healing. Content warning: this blog discusses mental health issues, eating disorders, and drugs, which may be difficult for some readers.

Reflections on My First Year at a Progressive School

In 2018, Hanahau‘oli School launched The Entering Teacher Cooperative (ETC). Documented in a previous blog, this program was designed to on-board and orient new faculty and staff to the Hanahau‘oli School community. Deeply grounded in the school’s progressive philosophy and pedagogy, the year-long ETC experience aims to provide newcomers with a physical, intellectual, and emotionally safe space to make sense of and reflect on their first year at the school. To accomplish this goal, ETC participants are not only introduced to foundational knowledge that is needed for teaching and working at a progressive school, they also create a professional community of inquiry where regular opportunities for collaborative and purposeful dialogue support the development of relationships and deep understanding.

Beyond The Canon: Re-thinking and Refreshing Children’s Classics

As we approach summer, libraries and schools are publishing reading lists of suggestions for children’s summer reading. All reading lists have their own personalities, curated by the librarians and teachers who create them. What many of them have in common, however, is that many books from the children’s literature “canon” tend to appear over and over again. While the canon exists for a reason–many of these texts are influential, memorable, or enjoyable–I want to take the opportunity to empower teachers, librarians and families to think beyond the canon. 

Teaching Math in Progressive Schools and Homes

Recently, I spent some time in the Po‘e Ka‘ahele (fourth and fifth-grade) classroom at Hanahau‘oli School. The teacher shared with her students: “Today, we are learning more about a volunteer project we are working on to clean up the Ala Wai Canal.”  She further described how the project involved making mud balls called, “Genki Balls,” out of dirt and “good” bacteria. When the Genki Balls are dried and thrown into the canal, they sink into the sludge at the bottom and release the bacteria, which will “eat” the sludge and make the Ala Wai cleaner for fish and humans. (It is fascinating to see how groups of people can work together to make the world a better place. If you want to learn more, click here.)

Progressive Principles In Conversation With Hawaiian Pedagogy, Philosophy and Worldview

Since the early 19th century, the progressive education movement has held significant space in the culture of Hawaiʻiʻs schools. This is not by coincidence or happenstance; the many intersections of progressive education principles and Native Hawaiian pedagogy and epistemology provided 19th century educators with a meaningful foundation with which to carry the burgeoning movement forward in the islands. By capitalizing on the intersections between Native Hawaiian (Kanaka Maoli) pedagogy, philosophy and epistemology, and the early (and current) principles of progressive education, educators in the Hawaiian islands were not only able to address the educational needs of their students in a culturally responsive and holistic way, but were also able to make meaningful contributions to the movement. Today, Hawai‘i is uniquely positioned to carry the progressive education movement forward, and can serve as an example of how we as educators can develop relationships with non-western pedagogies in order to better serve our students.

‘ĀinaQuest: Place-Based Gameplay in Education

Hawai‘i has the most endangered species in the United States, where many plants are unique to our islands. Many take for granted the beautiful natural environment our ancestors cultivated and lived harmoniously with. This diminished plant relationship is not unique to Hawaiʻi, it is actually an aspect of modern life that is prevalent in the industrial world. The phenomenon is called “plant blindness” (an inability to see or notice the plants in one’s own environment), and it affects approximately 91.9% of the population in Hawa‘i, especially those of us who reside in urban areas and who rely on urban services rather than foraging in the environment.

The 2024-25 Hawai‘i Social Justice Educator Awards: A Spotlight on Hawai‘i Teachers and Students Paving the Way

In her Presidential inaugural poem of “The Hill We Climb,” Amanda Gorman (2021) eloquently recites: 

When day comes we step out of the shade,
aflame and unafraid
The new dawn blooms as we free it
For there is always light,
if only we’re brave enough to see it
If only we’re brave enough to be it

Four years have passed since we elected Joe Biden President and Kamala Harris as the first woman of color Vice President. Yet, our nation remains deeply divided, as evidenced by the fracture along political lines. In this pivotal moment, it is imperative that we bridge our differences and champion an education rooted in social justice, one that upholds the principles of equality, fairness, and democracy. We must equip our educational and student leaders with the moral compass, tools, resources and networks to be able to “climb the hill” and enact meaningful change in the lives of our keiki, ‘ohana, and lāhui.

Welcome to the Collaborative Studio

My journey at Hanahauʻoli School started over 30 years ago. I was hired as the school’s Science and Computer Teacher. Five years into my time at Hanahauʻoli, I took a year’s sabbatical and completed my Master’s of Education with a focus in Educational Technology. I returned to teach in the multiage second and third grade class for two years. Then I became the Technology Coordinator. Several years later I moved to being the school’s Technology Integration Specialist where I worked more with teachers, guiding them with integrating technology (projects) into their curriculum. Eventually, I decided to step back into the classroom and taught in the fourth and fifth grade multiage class until our Head of School asked me to facilitate a new endeavor for our 106 year old progressive school – The Collaborative Studio. In this blog I share a brief history and introduction to this new makerspace and the ways it helps Hanahau‘oli students explore, experiment, create, collaborate, and learn by doing.