Last year, The River School, an independent, progressive school in Washington, DC, dedicated to children from 18 months through Grade 6, piloted Children Are Citizens (CAC). Created by Project Zero researchers and the Professional Development Collaborative at Washington International School, CAC is grounded in progressive education principles and inspired by the Reggio Emilia approach. As The River School is committed to and successful in delivering student-centered, inquiry-based learning in a democratic environment, CAC felt like a natural extension of our philosophy right out of the gate.

On May 13, 2023 Baylee Lorenne graduated from the University of Hawaiʻi at Mānoa, College of Education, Bachelor of Education in Secondary Education (BEd-Secondary) Kahalewaihoʻonaʻauao Program. This was one of the final steps in her journey to become a certified secondary social studies teacher in the State of Hawai‘i. As a part of her culminating experiences in the program, Baylee was asked to share lessons learned from her first year of teaching with both her peers and the new group of teacher candidates who had just entered the program. The following is an excerpt from her public presentation. As a new report from the state Department of Education (2023) highlights the ongoing difficulties of addressing Hawaii's teacher shortage, this blog provides insight into the experiences of young people as they step into one of the most challenging and rewarding professions.

Administrators are always seeking the perfect faculty meeting – one in which the time needed for professional development balances with the knowledge gained by faculty members. Founded over 100 years ago, Hanahauʻoli School is continually working on new ways to strengthen our professional community of learning and stimulate faculty’s thinking about progressive teaching and learning. This past school year was no different, and it resulted in a new initiative, E Kilo Kākou. Designed to provide faculty with the opportunity to visit and thoughtfully observe every classroom and specialist space in the school, it helped us achieve our goal of having increased time to observe and learn more about each other and our programs.

Progressive education is a living work in progress, a continually changing “mode of associated living” (Dewey, 1916, p. 87) that must be reflected on, evaluated, and sometimes modified to keep up with–and more importantly stay ahead of–the times to achieve its mission of creating “a better future society” (p. 20). Curriculum, within the context of a progressive education, is no different. The subjects, concepts, tasks, planned activities, desired learning outcomes and experiences, and the general agenda to reform society–all of which Schubert (1987) describes as defining characteristics of a progressive education curriculum–must be studied and improved upon over time. Katherine Camp Mayhew and Anna Camp Edwards (1965) said it best when explaining how the pioneering progressive education curriculum was created at John Dewey’s Laboratory School at the University of Chicago: “ideas [in education, schooling, and curriculum], even as ideas, are incomplete and tentative until they are employed in application to objects in action and are thus developed, corrected, and tested” (p. 3). Created using a design and implementation process hinted at in my opening quote from John Dewey–curriculum is somewhat meaningless, until it is experienced by students, reflected on, and made better by members of a school community.

While on sabbatical, I have been thinking a lot about creativity and how it is valued within the Reggio Emilia schools. This concentrated focus has increased my awareness of the power of creativity as it intersects with learning, and now I see it everywhere. For example, my five-year-old son, Enzo, has a range of sticks that are personal artifacts of his day spent in the forest. Each stick has a name and purpose, along with rocks he has been bringing home to hammer and chisel, no doubt inspired by all the sculptures he regularly sees around in public. He reminds me that as Malaguzzi suggests, children have incredibly creative ways of thinking about and using materials. This creativity extends to how they wonder about the world, and there is a special freedom in the ideas of children. We must stop and pause to notice how this creative thinking lends itself to childrens’ hypotheses about how things work and connections throughout our world. 

The concept of “the 100 languages of children” is one of the most integral aspects of the Reggio Emilia approach. It is based on Loris Malaguzzi’s poem “No Way. The Hundred Is There,” which is a powerful and emotional poem about how children have the right to express themselves in 100 ways. For the full effect, I urge you to pause and read this aloud to your colleagues, partner, friend, or children.

As sunlight filters through tall glass doors, it illuminates multiple shades of blue paint in glass jars, translucent  sheets of color that dance and invite curiosity. Greenery, such as plants, trees, and flowers spread throughout the space inviting the outside in. Different shades of clay are placed in mounds on tables with natural materials beside them, ready for interpretation. The aroma of homemade bread and fresh cut fruit wafts in from the kitchen, and the art, words, photos, and other documentation of the daily lives of children who inhabit this space smile proudly on the walls. These are some of the beautiful and inviting materials, senses, and spaces I’ve observed in Reggio Emilia classrooms, artfully designed for young children. 

This winter, the north swells kicked up to historic levels, bringing waves beyond anything in living memory. They ran The Eddie on an epic day after calling it off a week earlier. The Eddie is a big wave surf competition that only goes in the rarest of conditions, massive swells with good winds. But really, The Eddie is more than a surf competition. It is a celebration of Waimea Bayʻs first lifeguard, Eddie Aikau, more than anything else. 

‘Imi ‘Ike in Hawaiian means “to explore, discover,” or “to seek knowledge.” In February 2023, Hanahau‘oli School piloted a week-long initiative that wove enrichment or “‘imi ‘ike” time throughout the students’ schedules. Teachers and staff offered a variety of activities, based on student choices, allowing children of all different ages to learn or explore something together. When asked to reflect on ‘Imi ‘Ike, students shared: “Can we do ‘Imi ‘Ike every week?” “This was the best day ever this school year!” “We got to choose what we wanted most.” “We got to work with other grades and it didn’t have to be our same classmates.” 

In The Courage to Teach, Parker Palmer (2017) writes, “If we want to grow as teachers -- we must do something alien to academic culture: we must talk to each other about our inner lives -- risky stuff in a profession that fears the personal and seeks safety in the technical, the distant, the abstract” (p. 48). For many years, social justice educators have taken this to heart in the work that we do in classrooms, schools, and in the wide array of professional development we lead. We have come to know deeply how the personal and professional collide when it comes to social justice in education, and to grow the courage for this work in our students, we have come to depend on the creation of intellectually safe (Jackson, 2001) classrooms and professional communities of inquiry. But what happens when we ask teacher leaders to disclose their inner lives, take personal and professional risks, and become vulnerable in what is often a hostile, volatile, and mostly unsafe public space? As we reflect on our praxis, this is the work that is required of leaders of social justice in education, and it is why ongoing support and initiatives, such as The Social Justice Education in Hawai‘i Project, is needed to confront obstacles that have oftentimes kept us separate and silent.

Traveling more than 150,000 miles and visiting more than 20 different progressive schools, the faculty and staff at Hanahauʻoli used the 2019-2020 school year to bring back new ideas.  Inspired by the school’s 100th year anniversary in 2018, Lia Woo (‘88), the new Head of School, was hoping the visits would inspire change and growth for the future. “After studying our school’s history, mission and beliefs, I wanted the faculty to look outward and learn from other progressive schools. By engaging in collaborative, experiential learning, faculty not only practiced their teacher-researcher skills but also helped inform future strategic priorities.”

In the opening sentence of William Haye’s (2007) book, The Progressive Education Movement, he states, “For some time now, I have accepted the idea that a major theme in the history of education in the United States during the past century has been the ongoing debate between those who consider themselves traditionalists and those who espouse the principles of progressive education (p. xi). “ This debate and need to distinguish between what constitutes a progressive philosophy and pedagogy, compared to more “traditional” approaches to education is well-documented and has no doubt played an important role in the evolution of the American progressive education movement. It has helped progressive educators clarify and define what they mean by a “progressive education” for both the movement’s critics and followers. It has also helped to create charts like Haye’s (2007, p. ?) below, which didactically delineates the difference between traditional and progressive approaches to education.

At the end of their journey in the University of Hawaiʻi at Mānoa (UHM), College of Education (COE), Progressive Philosophy and Pedagogy, MEd Curriculum Studies program, master's candidates applied the process of philosophical reflection to explore the meaning of their experiences in the program. In collaboration with peers and professors they engaged in a creative process to “untangle” and illuminate lessons learned about progressive education during the five semesters of the program. They were asked to communicate their reflections to a wider audience via a thought provoking and artful film that could be shared with a wider audience. The overarching question guiding the reflective process and ultimately the film was: Why progressive philosophy and pedagogy?

At the end of their journey in the University of Hawaiʻi at Mānoa (UHM), College of Education (COE), Progressive Philosophy and Pedagogy, MEd Curriculum Studies program, master's candidates applied the process of philosophical reflection to explore the meaning of their experiences in the program. In collaboration with peers and professors they engaged in a creative process to “untangle” and illuminate lessons learned about progressive education during the five semesters of the program. They were asked to communicate their reflections to a wider audience via a thought provoking and artful film that could be shared with a wider audience. The overarching question guiding the reflective process and ultimately the film was: Why progressive philosophy and pedagogy?

Slow down everyone you’re moving too fast - Jack Johnson’s soothing voice brings me back to Oahu and a relaxing day at the beach. I love this song because it puts me in a calming space and reminds me to slow down. Life seems to move quicker and quicker. I know so many of us can relate to getting caught up in the grind and are seeking a balance where time slows down a bit and we can appreciate the small moments. Growing up and now raising my family in Honolulu has been an interesting mix of “slowed down” and relaxed experiences at times. For example, when your friends say the BBQ starts at 6:00, and you know it’s totally acceptable to come at 7:00 or 8:00. Yet, in recent years I find myself getting caught up in a faster pace, rushing from school to pick up my kids with anxiety creeping in while moving from one appointment to another, meeting deadlines, or feeling like things just keep getting added to the plate.

In 2023, it is almost impossible to escape some form of the “culture wars” being waged in the “battle grounds” of classrooms and libraries. There are book challenges and bans, vocal opposition to school curricula, and the ever looming threats of misinformation and disinformation. Solutions to these problems are evasive; they cannot be addressed with a single-pronged approach. It will take the support and mobilization of an entire network–our network of progressive educators around the world “harnessing the dynamic power of progressive practice for the next generation of students, schools, and democracy” (PEN, 2023). An essential element of this network are our school librarians and the best practices of 21st-century librarianship, which are deeply rooted in a progressive philosophy and pedagogy.

The simple act of having hope for a better future breaks the doom-loop and builds a platform for action.

The future is not bright. At least, not if you’re reading the most popular interpretations of the future: AI uprisings, ecological crises, mass surveillance states, and wartime apocalypses dominate speculative fiction across novels and Netflix. It seems inevitable that in the upcoming decades, our world will become an increasingly worse and uninhabitable place. Fueled by the real dangers of climate inaction, militaristic tension, and a crumbling public sphere, there’s genuine reason to worry. People find themselves glued to the apocalypse: escaping to social media to endlessly scroll and consume news of the impending collapse. Some embrace doomerism, an extremely pessimistic and nihilistic worldview that has entirely given up hope for a better future.

When I was little, I loved kaleidoscopes.  I would look through the lens in amazement at the myriad of color fragments that all seemed to be moving at once; sometimes toward one another, sometimes away from one another, yet all in concert to make a beautiful whole.  As I left Hanahau’oli School this week, I felt like I had just discovered life in a kaleidoscope.  I came for a two day visit to look specifically through the lens of thematic learning and yet I experienced so much more.  This colorful kaleidoscope of students, teachers, administrators, staff, and support teams were constantly on the move with pieces shifting moment by moment through the day with students at the center.  Each move was never random or haphazard, but carefully crafted to bring out the best in one another to allow each individual to shine as part of a cohesive whole.  

Ever since I was a young child, I have wondered about the inherent source of a thriving person. Described by Yos (2012), the person who lives a flourishing life is: whole, integrated, compassionate, grateful, joyful, and living purposely in the present moment. A thriving human responds freely and is flexible to new experiences without fear, but instead with a deep sense of inner wisdom. That said, the current state with which we find our society, inundated by fear, over-competition, materialism, racism, and bias, has made it incredibly difficult for humans to thrive or engage meaningfully and purposefully in their lives. The reality of our current world is that it is an upstream swim to a place where thriving can occur. In this blog, I explore the relationship between “spirituality” and progressive education, and wonder whether the intersection of the two might be a resource for finding meaning, flourishing, and becoming a thriving person in our modern world. 

An often underemphasized and misunderstood essential element of the progressive education movement is its relationship with scientific research. The idea that teaching, learning, and schooling must be systematically studied through observation and experiment has been a defining feature of progressive education philosophy and pedagogy from the very beginning. “As much as they wore their hearts on their sleeves,” early progressive educators like Francis W. Parker, John Dewey, and Ella Flagg Young “prided themselves on their allegiance to science, culling ideas from research from all over the world and exhaustively testing their hypothesis and methods” (Little & Ellison, 2015, p.41).

“Amooooore,” (“Looooove,”) an Italian mother crooned over her child, looking at her with adoring eyes (note: this is a scene you might witness in any city, piazza, cafe, park in Italy). Every time I hear someone call their child “amore,” I can’t help but smile at the adoration Italians have for children. My husband and I have witnessed this first hand since our daughter was a baby and when we traveled through Italy with her. We felt like the red carpet was rolled out for us because we had a child. “This is NOT the experience we have had in the U.S.!” we thought, especially in airports, grocery stores, or anywhere with a line, whereas in Italy, families with young children have priority and precedence. For years I’ve wondered about the reasoning behind this wonderful cultural perspective, which I have learned can be attributed to many factors: a low birth rate (making children in Italy more rare and precious), a culture strongly tied to family and community, and one that celebrates the beauty in everything (and that takes the time to savor such things). Among them are family, food, art, architecture, and other cultural phenomena born out of the beautiful interaction between humans and the natural world.

In this final musing on the many thought-provoking questions posed at the Modern Progressive Education Panel Discussion for Human Restoration Project’s first ever Conference to Restore Humanity! (view a complete recording of our discussion online here), let us examine the ways the progressive education movement has grown between the early 1900s and today. Human Restoration Project’s Chris McNutt posed the following questions to Josh Reppun, ambassador for WhatSchoolCouldBe.org, Brendan McCarthy, a scholar-in-residence in the University of Hawaiʻi at Mānoa Progressive Philosophy and Pedagogy graduate program, and myself. What are the driving factors behind the growth of the modern progressive education movement? What is different in a modern progressive education versus that of the past? How is it expanding today?

In my October 2, 2022 post on the Progressive Philosophy and Pedagogy Blog, I shared one of many engaging questions posed to me at the recent Modern Progressive Education Panel Discussion for Human Restoration Project’s first ever Conference to Restore Humanity! (View a complete recording of our discussion online here.) Organized by Human Restoration Project’s Chris McNutt and including the perspectives of Josh Reppun, ambassador for WhatSchoolCouldBe.org, and Brendan McCarthy, a scholar-in-residence in the University of Hawaiʻi at Mānoa Progressive Philosophy and Pedagogy graduate program, this conversation continues to stimulate wonderings for me today.

As a part of their program of study in the University of Hawaiʻi at Mānoa (UHM) Progressive Philosophy and Pedagogy MEd Interdisciplinary Education, Curriculum Studies Program–students participate in a summer seminar with UHM philosophy professor, Thomas Jackson. The course is titled, PHIL 725: Philosophical Topics- Philosophy, Childhood, and Education. It examines issues, theories, perspectives and problems that philosophers, from a variety of cultural backgrounds and historical contexts, have tackled over the past 2500 years. The goal of the course is to provide educators with a philosophical “grounding” that promotes awareness, encourages knowledgeable reflection, and develops skills necessary for becoming a teacher-philosopher. Following is a reflection shared by UHM Progressive Philosophy and Pedagogy graduate student, Michael Mendoza.

On July 25, 2022 I had the opportunity to participate in a Modern Progressive Education Panel Discussion, a component of Human Restoration Project’s first ever Conference to Restore Humanity! The conference was an international invitation for K-12 and college educators to center the needs of students and educators toward a praxis of social justice. It featured Dr. Henry Giroux, Dr. Denisha Jones, and tracks on disrupting discriminatory linguistics, ending carceral pedagogy, building for neurodiversity, and promoting childism. The purpose of the conference was to help change systems and reimagine education.

Aloha Mai Kākou,

O Jessica Ruth Sobocinski koʻu inoa. O Portage, Indiana mai au. Noho au ma Paʻauilo Mauka, Moku o Keawe. ʻO Robert Sobocinski ke kāne. ʻO Shawn Cunningham ka wahine. Noho pū lāua a hānau maila ʻo Jessica Sobocinski he wahine.

My name is Jessica Ruth Sobocinski and I am from Portage, IN, currently living in Paʻauilo on Hawaiʻi Island. I was born in 1991 to Robert Jerome Sobocinski and Shawn Lynn Cunningham, two young college students from White, working class families.

Niente Senza Gioia (Nothing Without Joy!) - Loris Malaguzzi

This is one of my favorite quotes from Loris Malaguzzi, principal founder of the Reggio Emilia schools in Reggio Emilia, Italy. The quote resonates with me at the progressive school where I am lucky enough to have been teaching and learning for the past 14 years. The school is Hanahauʻoli School, which translates to “joyous work.” “Aha!” I cried when I found this quote - it’s meant to be!

In the previous blog I shared how I honed in on the following problem of practice while teaching handwriting (or letter formation) within my early elementary classroom: The handwriting program I was providing was not very effective for teaching letter formation to the children who needed it most. I noticed this problem most when children were engaged in independent practice, using worksheets and workbooks that were intended to reinforce skills and habits that I had taught through a variety of other letter formation activities in my classroom (see Part 1 of this blog series). This was a problem I had seen before, within my first grade classroom at a different independent progressive school. However, during my semester teaching in a K-1 classroom at Hanahau‘oli School, I honed in on these specific observations:

Teaching is an incredibly complex and dynamic endeavor. Teachers must navigate a complicated web of critical relationships on a daily basis and work together to guide learners through a changing landscape that includes aspects of multiple fields of knowledge. A teacher’s work is influenced by small and large–personal and societal–shifts in the outside world that inevitably make their way into the classroom, sometimes explicitly, other times on the soles of their students’ shoes. Teaching is both an art and a messy science, one that cannot be realistically limited to a single variable.

The Hanahau‘oli Teacher Collaborative is a two-week institute for educators that focuses on interdisciplinary curriculum design for the purpose of engaging youth in meaningful learning. It is led by progressive educator and former Hanahau‘oli Head of School, Dr. Robert Peters. Held on campus, participants have the opportunity to engage in foundational seminars, learn from practicing teachers, observe interdisciplinary lessons and units in action, experience interdisciplinary strategies and resources, collaborate with other educators, design interdisciplinary units of their own, and receive individual coaching as they implement curriculum and reflect on their practice.

Ma ka hana ka ‘ike.

By doing one learns.

My middle school experience was a lousy one. I attended a combination of four different schools in three years. My attendance was sporadic, and when I was at school, I was primarily focused on being accepted by my peers, not anything academic. I constantly wondered what people thought of me and I craved their validation and approval. I also worried about life at home. I worried whether my family would be intact when I got there because homelife was a daily race for the bare essentials. At both home and school, I had very little support academically, socially, or emotionally. Life was a struggle. I was definitely in need of more aloha.

What role should tests play in progressive pedagogy? It depends on what one means by “test.” Let’s say a “test” is a qualitative assessment, a judgment that teachers, students, and sometimes parents construct together. Then, assessments should be commonplace and central in progressive education. For example, a blog post here this April described the Hanahau‘oli “three-way conference,” where each student shares and discusses their portfolio with their teacher and caregiver (Makaiau & Galdeira, 2022). Such an assessment is entirely consistent with progressive aims, by helping to develop student initiative, positioning the three parties in a cooperative triangle, and orienting all parties toward development from existing assets (Peters, 2019).

I was born and raised on the island of Kauaʻi, in the Puna district, in Kapaʻa. I grew up working on a farm in the narrow green valley at the foot of Makaleha, with Kapaʻa stream running through it. This is where I spent hours working, and avoiding working, catching opu and trapping prawns, digging fence post holes and dehorning goats, tending chickens before, during, and after the slaughter. I learned to surf at Kealia, and I fished each weekend at a place we called Bluffs. My entire childhood was surrounded by cane fields and the ever present sounds and smells of the sugar industry, ash falling on my arms regularly.

Progressive education is guided by the idea that we must actively prepare children for participation in a diverse democracy. In this blog I want to lend my expertise as a school librarian to share how I translate this progressive philosophy into practice. I want to speak to the powerful role that culturally responsive and sustaining children’s literature can play in helping educators achieve this goal. Responsible for building and maintaining school and classroom libraries, I’ll share how I carefully consider book selections that provide children with tools for developing empathy and potential frameworks for thinking about, assessing, and accepting (or challenging) the world around them. I’ll explain how I consider books that will both allow children to step into another’s experience and provide them with a mirror that reflects their own experiences back at them.

I was in 7th grade when I first bled through my pants at school; I was mortified. My Science teacher (bless Mrs. Marchani) kept a bunch of sweaters on the back of her classroom door, and as I discovered, they weren’t just for the unpredictable weather. As it turned out, she kept this pile of outerwear stocked for middle school menstruators like me. She helped me tie one of her sweaters around my waist, so that I could go about my day of learning. I will never forget that kindness. Suddenly, whenever I saw those sweaters on the hips of other girls, I tried to give knowing eye-contact solidarity. Twenty-some years later, I’m the one in charge of the 7th grade classroom.

There are a number of characteristics that help to define a progressive educator’s approach to assessment. This includes an overall philosophy of education that values intellectual curiosity, initiative, independence, collaboration, and evidence of growth over time, and a pedagogy for measuring student learning in accordance with these values. Assessment is differentiated, allowing children many ways to demonstrate what has been learned. Individual learners are responsible for learning and are taught how to set goals, define evidence of goal achievement and reflect about progress. Students’ skill development (e.g. in math, language arts, inquiry, etc.) is reported on a continuum with descriptors to show what children are able to do at various points in time.

A junior kindergartener celebrates her 5th birthday with a gift to her school library. She presents her gift–the picture book Little Green Donkey (Allepuz, 2020)--and her first public booktalk to her learning community at Hanahau‘oli School.

My name is Emma.
I’m in JK [Junior Kindergarten].
And this is my birthday book, [reading/looking at the cover] Little Green Donkey.
The story is about–the donkey likes to eat grass, but he ate too much, and he becomes green.
And his mommy told him to eat other things.
My favorite part of the book is

I want to know what love is.

For some, this line is the title of a cheesy, power ballad from the 1980s by the band Foreigner. For me, the phrase and the song represent a simple, direct desire to understand one of the fundamental aspects of being human, love. I am interested in love songs. I am curious about their universality across almost every culture as a genre. Even if you are not one of the 493 million+ people who have listened to I Want to Know What Love Is on Spotify, it’s pretty difficult to argue against the importance of love. Certainly, when one lacks love, the pain of its absence can make life incredibly difficult. Alternately, if one loves something and has fun doing it, it’s a lot easier to do that thing…and, often, that love and fun we experience causes us to want to continue doing whatever it is.

In 1945, the Star Advertiser published a story about Hanahau’oli School during the “War Years.” A quote from the article stated:

The present emergency has made certain changes necessary in every school, but the principles upon which Hanahau’oli was founded remain the same today–emotional stability as a fundamental need; learning by doing; intelligent appraisal of facts rather than blind acceptance; assuring responsibility for the individual’s share in the future. To help children think straight and meet the present threatening world with sanity are Hanahau’oli’s great tasks today.

As a practitioner of p4c (philosophy for children) Hawai‘i, I love to explore the flow of (metaphorical) brackish waters. The intermingling of ideas from one world (my metaphorical wai) and the thoughts from another world (my metaphorical kai) oftentimes result in a creative intermingling that leads me to unexpected insights and new understandings. So it is that, on this quiet Sunday morning, the intersection of reading Hanahau‘oli Head of School Lia Woo’s posting in this blog (“Teachers as Scientists: Watching Life and Children Alertly”), a recent p4c inquiry that I shared with a remarkable group of children and youth, the many learnings that I have gained from Pono Shim, Miki Tomita, Hye Jung Kim Tano, & the rest of the Foundations of Aloha ‘ohana, and my colleague and friend Dr. Amber Makaiau’s patient encouragement, have inspired me to compose this posting.

In 2019, the Hanahau‘oli School Professional Development Center (PDC) was awarded a grant from the Samuel N. & Mary Castle Foundation to grow progressive approaches to early childhood place-based Science Technology Engineering Mathematics (STEM) education in the State of Hawaiʻi. Titled, Natural Scientists: Children in Charge, a portion of the funds for this project were dedicated to documenting and filming early childhood STEM education at Hanahau‘oli School. The films produced will be used to support professional teaching and learning at a Spring 2022 PDC workshop series, which will include 24 early childhood educators from across the state. Permanently housed on the PDC website, the films are also available as an open access resource illustrating examples of place-based approaches to progressive early childhood STEM education. View the films and accompanying curricular resources by clicking HERE.

John Goodlad is a giant in the history of the progressive education movement. He lived with strong moral convictions and had the incredible ability to turn his ideas into action. A devotee of John Dewey, Goodlad envisioned schools “where accomplished teachers could lead their peers, where students are not grouped by age, and where the ability to discuss and assess ideas matter more than test scores” (Woo, 2014). Author of the highly influential book, A Place Called School (1984), Goodlad documented the now classic eight-year study of 38 schools in 13 communities,

Hanahau’oli School celebrated 100 years of joyous work in the 2018-19 school year. At the time, the Board of Trustees called on Hanahau’oli Head of School Lia Woo to think about her vision for the school for the near term. Woo studied the school’s history and educational philosophies, and reflected on her own personal experience learning and growing at Hanahau‘oli as a student to identify timeless and universal themes. The themes helped to provide a framework for thinking about the current and future world and helped to lay the foundation for her vision moving forward.

In the previous blog we reflected on changes experienced by faculty and staff over the course of the pandemic, regarding how and why they gather together. In this entry we continue to explore the art of gathering in the context of progressive philosophy and pedagogy by celebrating an enduring hallmark of the progressive education movement--the schoolwide assembly. Progressive education pioneer Colonel Francis Wayland Parker was the first to experiment with whole school gatherings as a regular part of the weekly school schedule. He called them “Morning Exercises,” and they were primarily student-led.

In Remaking Gathering: Entering the Mess, Crossing the Thresholds, author Priya Parker shares about the “art of gathering.” She explains, “gathering matters because it is through each other that we figure out what we believe.” Given the number of ways human gatherings have changed over the course of the pandemic, she contends that the current moment has the potential to transform the ways we spend our time together – at work, at home, in our communities, and beyond. She elaborates, “this time of regathering”--as many transition from online large-group community meetings to in person events-- “offers a threshold we can decide to cross with imagination, purpose, and joy.” This message resonated with me as I recently joined Hanahau‘oli School faculty in our first in-person faculty meeting since March 2020.

On October 21, 2021 I had the opportunity to participate in the Game Changer Series: Navigating The Pandemic - A Courageous Conversation about COVID hosted by What School Could Be. In the midst of our global challenge, finding support, seeking solutions, and sharing our truths can be quite powerful. At this event we shared our thoughts, wonderings and strategies for making sense of the current moment in education. For me, it was a homecoming of sorts as both the Executive Director of What School Could Be, Dr. Kapono Ciotti and one of the panelists, Dr. Andrew Ho of the Harvard Graduate School of Education are both Hanahau’oli School classmates of mine! We were joined by Mari Jones from the High Tech High Graduate School of Education.

In 1949, a group of progressive educators asked, “What is best for children?” and a group of parents pondered, “What education do our children deserve?” Their questions gave birth to Westland School over 70 years ago. They were risk takers, passionate in their hopes for a better world, and certain that this world could begin by educating their children in a humanistic, democratic way. They understood that youngsters displayed an innate joy of freedom in learning and were certain that a mode of education existed that could retain and heighten the pleasure of mastery while simultaneously instilling values and a feeling of responsibility to the class, the school, the community, and the world. During the time of Joseph McCarthy, Westland became a safe haven for children and spouses whose fathers and husbands were sent to jail for refusing to speak before the House Un-American Activities Committee. Today, Westland is a modern safe haven, an institution where democracy is practiced, where communicating across differences is encouraged, and where community is integral.

In Theaetetus 155 D, Plato asserts that wonder is the nature of a philosopher, and that philosophy begins in wonder. He goes on to say that it is the “sense of wonder that is the mark of the philosopher. Philosophy indeed has no other origin” (1961, 155d). Thomas Jackson, a Specialist in the Philosophy Department at the University of Hawaiʻi at Mānoa has dedicated his life’s work to exploring the intimate connection between philosophy and wonder.

Founded in 1918, Hanahau‘oli School is a one-hundred-year-old testament to the American progressive education movement. Originally conceptualized by Sophie Judd Cooke and Gudrun Thorne Thompson from the Francis Parker School in Chicago, Hanahau‘oli—which means joyful work school…

In 2019, Hanahau‘oli faculty and staff visited more than 20 progressive schools across the country. This was the ambitious Hele A‘o (Learning Journey) initiative, and the purpose was to spark new ideas, inspire innovation, and plant seeds for future growth at our beloved school. Among the key takeaways from Hele Aʻo was a desire to learn more about social justice as it pertains to progressive education. At a number of schools, Hanahau‘oli faculty and staff saw teachers referring to students as “changemakers.” They also observed language related to diversity, equity, and inclusion as a fully integrated part of progressive school curricula. Above all, the students were able to articulate ways in which they were promoting social justice, and were taking action in their communities.

This past summer, UHM Children’s Center preschool teacher, Royce Bowman learned more about p4cHI as a part of his coursework in the UHM Progressive Philosophy and Pedagogy Masters program. Excited to put the progressive pedagogy into practice, Royce experimented with p4cHI in his early childhood classroom. His reflections on the experience are captured in this poem:

Visionary founder of Hull-House, a Chicago-based settlement house established in 1889, Jane Addams was critical to the development of the American progressive education movement. Vehemently "against a restricted view of education” (Addams, 1910, p. 51), Addams built Hull-House to meet the needs of the community it served and expand traditional notions of schooling by including innovative social, educational, and artistic programs. Philosophically aligned to other pragmatists of the time, she believed that education should not be "disconnected from the ultimate test of the conduct it inspired" (Addams, 1910, p.46).

“In times of profound change, the learners inherit the earth, while the learned find themselves beautifully equipped to deal with a world that no longer exists.” --Eric Hoffer, 1982, p. 146
I hope everyone can agree with me that we are indeed in a time of profound change: extreme and visible examples of a divided society, growing climate consciousness, massive income inequality, increased integration of technology into our daily life, resistance to evidence and science-based policy making, new questions about how to organize time and carry out work, protest and progress against racial injustice, voter suppression and increased activism, renewed interest in the arts, the diversification of leadership, and the growing call for more socially just forms of democratic governance.

In his 1891 Talks on Pedagogics, one the most important thought leaders of the progressive education movement, Colonel Francis Wayland Parker, asserted, “Observation as a mode of attention, its relations to the central subjects of study, and its place in teaching, has significant educational value” (p. 107). A foundation to progressive philosophy and pedagogy — careful and first hand observation of self, society, and the natural world — is critical to a meaningful education. After all, explained Parker (2001), the motivation for lifelong learning “can only come to the one who gains some apprehension of the boundless knowledge and the depths of truth by actual personal experience” (pp. 128-129).

Hanahau‘oli School is a one hundred year old progressive school located in Honolulu, Hawaii. Founded in 1918, Hanahau‘oli is regarded as a preeminent independent elementary school because of its adherence to a progressive mission that validates childhood as the time of learning, the years when the foundation is laid for life-long commitment to the values that sustain our families, our neighborhoods and the global community.

The spirit of Dewey is alive and well as we enter the sixth week of the University of Hawaiʻi’s Progressive Philosophy and Pedagogy program! Engaged in coursework, which requires participants to generate their own questions as a starting point for inquiry and learning--the thinking that has emerged from this first cohort of students has brought to the surface some of the biggest problems facing education in our time and have provided an incredible window into the ways progressive educators are well-poised to engage in tough work to address each issue.

On July 9, 2021 a diverse panel of thought leaders came together to explore the relevance of progressive philosophy in present times. They were: Theresa Squires Collins of the Progressive Education Network and The Francis W. Parker School in Chicago, Dr. Masato Ishida of the University of Hawaii at Manoa Department of Philosophy, Chris McNutt of the Human Restoration Project, and Dr. Manulani Aluli Meyer of the University of Hawaii - West Oahu.

Last week was a time of firsts. It was the first week of classes for the first cohort of the new Masters program, Progressive Philosophy and Pedagogy. Unique to the University of Hawaiʻi at Mānoa’s College of Education, students will work to create a better society through their work with children, schools, and communities. Although we intended for the summer session to occur face-to-face, we will be meeting and getting to know each other through Zoom because of Covid restrictions.

Education in the post COVID-19 pandemic period has the potential to dramatically shift societies globally and create lasting positive change: increased climate consciousness, a more ethical integration of technology within the human experience, increased care for the social emotional well-being of individuals and communities, and more socially just forms of democratic governance. In the words of progressive era philosopher John Dewey (1916), “as societ[ies] become more enlightened, [they] realize that [they are] responsible not to transmit and conserve the whole of [their] existing achievements, but only such as make for a better future society. The school is its chief agency for the accomplishment of this end” (p. 20). Now is the time for educators and society at-large to reflect on what we want to take with us from pre COVID-19 life, what pandemic era innovations we want to carry forward, and what aspects of collective living no longer serve us.

It is with great pleasure that we write this inaugural post for our newly established blog, “Progressive Philosophy and Pedagogy: A Blog for Progressive Educators”. Designed to support the development of school communities that promote a better future society for today’s children, this online publication aims to further the worldwide progressive education movement by creating a collective thinkspace for progressive educators. Characterized by community, collaboration, diverse perspectives, social justice, the thoughtful exchange of ideas, inquiry, reflection, and informed action--this electronic publication will function as a cyber-commons of sorts. It is a place where progressive philosophers and practitioners, from across the globe, can connect through community and inquiry as they work together to carry out the movement’s important commitment to the intersection of democracy and education.